- "God and the Sacraments" (S. 143)
- "Sacraments as the Revelation of God" (S. 143)
- Original created harmony between God and man.
- Destroyed by sin.
- Begins to be restored by means of grace.
- Believers learn that their Redeemer is their Creator.
- Ps 100:3 (note: "LORD"; "God")
- "words" and "earthly elements"
- Through them, He works salvation.
- Ordinary things become "sacramental" things.
- We do not confront God as He is.
- Confront Him in forms He chooses to be known, "the revealed God" (S. 143).
- He is present in all means of grace for our salvation.
- He is only agent.
- See beyond the minister.
- Two kinds of unbelief: (S. 144)
- Ignores or rejects God and does not hear His Word.
- Believes the Word is God's but reinterprets it.
- God's invitation in means of grace.
- Creates faith.
- Also tests faith: does it really believe what He says.
- "Sacraments as Trinitarian Acts" (S. 144)
- All means of grace: truly trinitarian acts
- In them:
- Christ along with Spirit present.
- Invites recipients to come in faith to Father.
- They reflect eternal relationship of one divine Person to other.
- Trinity:
- Father eternally begets Son who makes believers His children in baptism and co-heirs with Jesus.
- Jn 1:12,13.
- Ro. 8:[16], 17.
- Spirit completes and accomplishes regeneration.
- Jn 3:(5-)8.
- Spirit sent into world by Father and Son.
- Just as Father is eternal origin within the Trinity, Spirit is its eternal completion.
- What is:
- Begun by Father, and
- Accomplished by Son's redemption.
- Is brought to completion by Spirit's creating faith in believers (S. 145)
- Outward forms of means of grace:
- Coverings for the Trinity.
- In which, He comes to forgive sinners.
- And declare them righteous.
- Sacramental theology
- Flows out of prior understanding of God as three Persons.
- The God at work in His creation for our salvation.
- Baptism and Lord's Supper
- Instituted by Christ.
- Also acts of the Father.
- Father sent Son as atonement.
- Now gives us the Spirit that benefits can be received.
- Are also works of Spirit.
- Spirit makes ordinary things serve divine purposes (S. 145).
- Spirit
- Not "the solitary agent in the sacramental action" (S. 145)
- Spirit "addresses the words of the Son who is sent by the Father to the elements" (id)
- Christ and the Spirit.
- Reformed.
- Place emphasis on Spirit's work in connection to sacraments.
- To compensate for absence of humanity of Jesus.
- Lutherans
- Emphasize sacrament's Christological aspects.
- Sacraments are His presence in worshipping congregation.
- Sacraments: anchored in His death and resurrection.
- are "the continuation and extension of them among believers" (S. 145)
- F.C.
- Articles on Supper and Christology (VII and VIII) are complementary.
- Each informs other
- F.C. VII, ("Holy Supper"), VIII, ("Person of Christ")
(S.D: Tappert, pp. 568-610; Kolb & Wengert, pp. 591-634)
- Word
- Not merely a spoken audible word.
- Is Jesus Himself, "who is God's creating and incarnate Word".
- Jn 1:1-3.
- Baptism
- LC IV, 41 (Tappert, p. 441; Kolb & Wengert, p. 461)
- Primarily a Christological event.
- S.C., Sacrament of Holy Baptism, para 3-4 (9-14) (Tappert, p. 349; Kolb & Wengert, p. 359f)
- But His work in atonement and sacrament always the work of Father and the Spirit.
- Lord's Supper
- L.C. V, 70 (Tappert, v.454; Kolb & Wengert, p.474)
- Offers forgiveness because He gives His body and blood by which sacrifice was made to God.
- L.C., Sacrament of the Altar, para. 31 (Tappert, p.450, Kolb & Wengert, p. 469f)
- Confession and Absolution
- Is Christological and Trinitarian event.
- Christ present "in the person of the pastor"
- To comfort believer with the Spirit.
- To bring believer back to Father (S. 146)
- Sacraments take Christology one step further.
- Sacraments make "Christ real for the church" (S. 146).
- Three Persons of Trinity
- Participate as fully in means of grace as in incarnation and resurrection.
- Means of grace as much the work of One Person as of another.
- Works of our salvation are the works of one God.
- Gifts bestowed by Spirit were first sacrifices made by Son and before that were the Father's created things (S. 146)
- Together, these gifts are works of one God.
- 1Co 12:3,4.
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